Reiterating his oft-repeated stand that the Ayodhya issue cannot be resolved legally, Kanchi seer Jayendra Saraswathi Swamigal said here on Wednesday that he was going to play a part in the revived talks with religious leaders of both sides on May 14 in Delhi. This move assumes significance in the wake of the Apex Court staying the Allahabad High Court’s judgment of trifurcating the disputed site. Replying to questions on the Supreme Court’s stay on the Allahabad HC judgment the seer said: “I have always said that the Ramjanmabhoomi tangle should not be taken to the court instead it should be settled through talks. As that will only give a lasting solution.”Referring to his failed effort to find a negotiated settlement in 2002 when he held consultations with the members of the All India Muslim Personal Law Board, Sunni Central Waqf Board and Hindu outfits, Swamigal said that Muslim leaders had then agreed to give up the claim on the disputed land. “The talks went up to 12.30 am. They said we don’t want any thing but only the right to worship in the masjid. But when the day broke, some one, went to the court and the outcome of the talks went into a stalemate,” he said. “They are even willing to give up all the disputed sites but they want access to worship. Hundreds of mosques in the country, which are under the Archeological department are inaccessible,” he said. The seer, who is on a religious tour, said, he would leave for Delhi from Salem on Thursday and take part in the talks to be attended by leaders of all the parties involved in the Ramjanmabhoomi issue. Asked if he initiated the talks Jayendra Saraswathi replied in the negative and said, they (Muslim leaders) have invited me. Even earlier it was they who arranged the consultation, he said. Sidesteps Queries Over Politics Initially shying away from questions related to politics, the seer opened up a little later. To a question on which party should win in the State elections, he said, it didn’t make any difference to him, but added “we will support the government that supports us”. He followed this with a statement that temples and religion in general were well taken care of presently. “A lot of religious activities is being conducted in temples in State,” he said.
गुरुवार, 12 मई 2011
मंगलवार, 10 मई 2011
Supreme Court stays Allahabad High Court verdict on Ayodhya
New Delhi: The Supreme Court on Monday stayed the Allahabad High Court verdict that directed division of 2.77 acres of land of the disputed Ram Janmabhoomi-Babri Masjid site in Ayodhya into three parts among Hindus, Muslims and the Nirmohi Akhara.
A Bench of Justices Aftab Alam and R.M. Lodha, admitting a batch of appeals from both Hindu and Muslim organisations, stayed the September 30, 2010 judgment of the Lucknow Bench of the High Court and directed the parties to maintain the status quo at the site.
Those who filed the appeals included the Sunni Central Wakf Board, U.P.; the Nirmohi Akhara; the All-India Hindu Mahasabha and Bhagwan Shri Ram Virajman.
Senior counsel P.P. Rao, Anoop Chaudhary, Ravi Shankar Prasad, M.N. Krishnamani, Ranjit Kumar, K.N. Bhatt and C.S. Vaidyanathan appeared for various parties.
They unanimously urged the apex court to stay the High Court verdict and restore the status quo order passed by the Supreme Court in 1994 and March 2002 in respect of the activities on the 67.703 acres of government land acquired in January 1993.
This prompted Justice Alam to tell counsel: “At least on one issue, all of you are unanimous. The High Court has granted a new relief, which nobody has asked for it. The High Court has done something on its own. It has to be stayed.”
New dimension
Justice Lodha told counsel: “The High Court's judgment is something strange. A new dimension has been given by the High Court as the decree of partition was not sought by the parties. It was not prayed for by anyone. It has to be stayed. It's a strange order. How can a decree for partition be passed when none of the parties had prayed for it? It's strange. Such kind of decrees cannot be allowed to be in operation. It is a difficult situation now. The position is that the High Court verdict has created a litany of litigation.”
The Bench said the status quo at the disputed site would remain as directed by the 1994 Constitution Bench and the order passed on March 13-14, 2002.
Except puja, no religious activity
The Bench, taking note of the 2002 order, directed that on the 67.703 acres located in various plots detailed in the Schedule to the Acquisition of Certain Area at Ayodhya Act, 1993, “which is vested in the Central government, no religious activity of any kind by anyone be permitted or allowed to take place.” The Bench, while directing the status quo to continue, made it clear that the existing “pujas” in the make-shift Ram Lala temple at the disputed site would go on as usual.
In its appeal, the Wakf Board assailed the High Court judgment. It contended that the suit was decided on the basis of belief/faith of a section of the Hindu community for which there was no admissible evidence. The court had wrongly held that a temple existed at the site in dispute before the construction of the Babri Masjid, while there was no evidence to prove the existence of any such temple or demolition thereof in or around 1528 AD.
It argued that the claims of Muslims, Hindus and the Nirmohi Akhara over the disputed site were mutually exclusive and could not be shared.
The All-India Hindu Mahasabha sought endorsement of the September 30, 2010 minority verdict by Justice Dharam Veer Sharma, who favoured handing over of the entire land to Hindus.
A Bench of Justices Aftab Alam and R.M. Lodha, admitting a batch of appeals from both Hindu and Muslim organisations, stayed the September 30, 2010 judgment of the Lucknow Bench of the High Court and directed the parties to maintain the status quo at the site.
Those who filed the appeals included the Sunni Central Wakf Board, U.P.; the Nirmohi Akhara; the All-India Hindu Mahasabha and Bhagwan Shri Ram Virajman.
Senior counsel P.P. Rao, Anoop Chaudhary, Ravi Shankar Prasad, M.N. Krishnamani, Ranjit Kumar, K.N. Bhatt and C.S. Vaidyanathan appeared for various parties.
They unanimously urged the apex court to stay the High Court verdict and restore the status quo order passed by the Supreme Court in 1994 and March 2002 in respect of the activities on the 67.703 acres of government land acquired in January 1993.
This prompted Justice Alam to tell counsel: “At least on one issue, all of you are unanimous. The High Court has granted a new relief, which nobody has asked for it. The High Court has done something on its own. It has to be stayed.”
New dimension
Justice Lodha told counsel: “The High Court's judgment is something strange. A new dimension has been given by the High Court as the decree of partition was not sought by the parties. It was not prayed for by anyone. It has to be stayed. It's a strange order. How can a decree for partition be passed when none of the parties had prayed for it? It's strange. Such kind of decrees cannot be allowed to be in operation. It is a difficult situation now. The position is that the High Court verdict has created a litany of litigation.”
The Bench said the status quo at the disputed site would remain as directed by the 1994 Constitution Bench and the order passed on March 13-14, 2002.
Except puja, no religious activity
The Bench, taking note of the 2002 order, directed that on the 67.703 acres located in various plots detailed in the Schedule to the Acquisition of Certain Area at Ayodhya Act, 1993, “which is vested in the Central government, no religious activity of any kind by anyone be permitted or allowed to take place.” The Bench, while directing the status quo to continue, made it clear that the existing “pujas” in the make-shift Ram Lala temple at the disputed site would go on as usual.
In its appeal, the Wakf Board assailed the High Court judgment. It contended that the suit was decided on the basis of belief/faith of a section of the Hindu community for which there was no admissible evidence. The court had wrongly held that a temple existed at the site in dispute before the construction of the Babri Masjid, while there was no evidence to prove the existence of any such temple or demolition thereof in or around 1528 AD.
It argued that the claims of Muslims, Hindus and the Nirmohi Akhara over the disputed site were mutually exclusive and could not be shared.
The All-India Hindu Mahasabha sought endorsement of the September 30, 2010 minority verdict by Justice Dharam Veer Sharma, who favoured handing over of the entire land to Hindus.
It said: “The judgment by Justice S. U. Khan and Justice Sudhir Agarwal should be set aside to the extent that one-third of the property in dispute has been declared in favour of Muslims and to allot the share to them.”
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